Zilli/Bruzi prophethood is stated in Surah An-Nisaa' (Ch 4:69) !
To prove the fake Zilli/Bruzi prophethood of MGA Qadiani, Ahmadis/Qadianis are twisting the verse:
"وَمَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَٰئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ ۚ وَحَسُنَ أُولَٰئِكَ رَفِيقًا"
(4:69) And whoever obeys Allah and the Messenger – those will be with the ones upon whom Allah has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions.
They say that who obeys Allah and his messenger can be a prophet!
Answer:
1- حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ حَوْشَبٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَا مِنْ نَبِيٍّ يَمْرَضُ إِلاَّ خُيِّرَ بَيْنَ الدُّنْيَا وَالآخِرَةِ ". وَكَانَ فِي شَكْوَاهُ الَّذِي قُبِضَ فِيهِ أَخَذَتْهُ بُحَّةٌ شَدِيدَةٌ فَسَمِعْتُهُ يَقُولُ {مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ} فَعَلِمْتُ أَنَّهُ خُيِّرَ.
Narrated `Aisha:
I heard Allah's Messenger (ﷺ) saying, "No prophet gets sick but he is given the choice to select either this world or the Hereafter." `Aisha added: During his fatal illness, his voice became very husky and I heard him saying: "In the company of those whom is the Grace of Allah, of the prophets, the Siddiqin (those followers of the prophets who were first and foremost to believe in them), the martyrs and the pious.' (4.69) And from this I came to know that he has been given the option. {Sahih Al Bukhari}
According this Hadith, the verse speaks about the Hereafter.
2- حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا قَبِيصَةُ، عَنْ سُفْيَانَ، عَنْ أَبِي حَمْزَةَ، عَنِ الْحَسَنِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " التَّاجِرُ الصَّدُوقُ الأَمِينُ مَعَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ "
Abu Sa'eed narrated that the Prophet (ﷺ) said:
"The truthful, trustworthy merchant is with the Prophets, the truthful, and the martyrs." {Jami` at-Tirmidhi 1209}
No one can say that the way to prophethood is to be a truthful,
trustworthy merchant. What about other careers?!
3- جاءَ رجلٌ إلى النَّبيِّ صلَّى اللَّهُ عليْهِ وسلَّمَ فقالَ: يا رسولَ اللَّهِ إنَّكَ لأحَبُّ إليَّ من نَفسي وإنَّكَ لأحبُّ إليَّ من ولدي وإنِّي لأَكونُ في البيتِ فأذْكرُكَ فما أصبِرُ حتَّى آتيَ فأنظُرَ إليْكَ وإذا ذَكرتُ موتي وموتَكَ عرفتُ أنَّكَ إذا دخلتَ الجنَّةَ رفعتَ معَ النَّبيِّينَ وأنِّي إذا دَخلتُ الجنَّةَ خَشيتُ أن لا أراكَ فلم يردَّ عليْهِ النَّبيُّ صلَّى اللَّهُ عليْهِ وسلَّمَ شيئًا حتَّى نزلَ جبريلُ بِهذِهِ الآيةِ وَمَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ الآيةَ
الراوي : عائشة |
المحدث : الضياء المقدسي | المصدر : الدر المنثور
الصفحة أو الرقم:
4/527 | خلاصة حكم المحدث : حسن
Narrated Aisha r.a:
"A man came to the Prophet s.a.w and said: Oh, messenger of Allah, I love you more than myself and more than my sons. While being in my house, I remember you and can't be patient unless I came and see you. When I remember my death and your death, I know that you will be raised in Jannah with prophets, but when I enter Jannah, I fear not to see you. The prophet s.a.w didn't reply at once until Jibril descended with this verse:
"وَمَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ الآيةَ"
(4:69) And whoever obeys Allah and the Messenger – those will be with the ones upon whom Allah has bestowed favor ..etc"
The meaning is very very clear.
4- If the verse is really speaking about gaining prophet-hood through
obedience of Allah and his Messenger s.a.w, It actually speaks about
prophet-hood in general and not only Zilli/Bruzi prophet-hood! So, can
Qadianis/Ahmadis say that other types of prophet-hood can be gained in the same
manner??
5- If the verse is speaking about Zilli prophethood, so the other ranks
(the steadfast affirmers of truth, the martyrs and the righteous) are
Zilli/Bruzi and not true, aren't they?!
6- MGA Qadiani said:
"Worse still, according to the proudly-held belief of Aryas, these three or four were not raised as Prophets by the special will and wisdom of God; on the contrary, they merited this office by their own good deeds, done in some unknown past existence, and God had no choice but to make them Prophets"
Barahin-e-ahmadiyya part 2 page 117
According to MGA, prophethood is gained by the special will and wisdom
of God and not by good deeds.
7- MGA Qadiani claimed to be the reformer of 14th century. Certainly,
there were reformers in previous centuries whose interpretations of Quran are
considerable. so, what is the opinion of the previous reformers of Islam
regarding the interpretation of this verse.
8- If prophethood could be gained by obedience of Allah and his
messenger s.a.w, why didn't great Sahaba like Abu Bakr and Umar gain it??
9- Who are Zilli/Bruzi prophets before and after MGA Qadiani?!
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